Fr Graeme Rowlands presents the Monstrance to Fr Alan Robinson,
for the National Shrine of the Blessed Sacrament at Corpus Christi

Our Centenary Year has ended with a presentation to the Catholic Church of Corpus Christi, Maiden Lane, of a monstrance bearing the League’s emblem and objects. This is the last donation to a Church to promote the Catholic faith and the spiritual life through purchasing Eucharistic Vessels from the Tabernacle Treasury, a fund of the League's set up by Fr Fynes-Clinton, its main founder.

The Catholic League's Emblem engraved on the foot of the Monstrance

Corpus Christi was founded by Cardinal Manning as a place of reparation for the offences and injuries to the Eucharist, the priesthood and the unity of the Body of Christ in England in the past. He had intended for it be the National Shrine of the Blessed Sacrament, where reparation could be made not through recrimination against history and the Protestantism of the English nation and constitution, but through an ever more intensified pouring out of love and devotion, towards healing, salvation and reconciliation in the one Church of Christ. Fr Alan Robinson, the parish priest, an old friend of Fr Graeme Rowland’s and Fr Mark Woodruff's, has been charged with the restoration of the Church and its work as a National and International shrine to the Blessed Sacrament. It had no monstrance worthy of the task for daily Exposition, Adoration and Benediction, something around which all Christians can be united regardless of the lack of fullness of communion. So the League has presented one, thanks to Fr Rowlands’ efforts, towards the church's restored role. It dates from the late 19th century and matches the Gothic architecture of Corpus Christi.

Fr Robinson is to re-found the Guild of the Blessed Sacrament, which will be an international fellowship of prayer for reparation, peace and reconciliation, sustained by the daily offering of mass and the Adoration that will be at the heart of the Church’s future work. Since these objectives are very close to the aims of the Catholic League, and directly reflect work that we have done on ecumenical reparation and reconciliation in the past, following Pope St John Paul II’s encouragement of “the healing of memories” between the separate Church histories that still divide us as potential rivals, and mindful of Pope Francis own description of how Christians are united by martyrdom and suffering in the past through an “ecumenism of blood”, I hope that members of the League, Anglicans and Catholics alike, will be keen to enrol in the Corpus Christi Guild of the Blessed Sacrament and actively involve themselves in its future new work of prayer and reconciliation.

The inscription on the case reads:

To mark the Centenary of the Catholic League 1913-2013

this Monstrance is entrusted to the Church of Corpus Christi, Maiden Lane,

and the restored Shrine of the Blessed Sacrament
Towards the Unity of all Christians

and Full Communion with the Apostolic See of Rome

In Thanksgiving and Hope



Could the Archbishop and the Pope really reunify the Church? - Paul Vallely in The Independent

Paul Vallely in The Independent, 21st June 2014

Something significant happened in Rome this week [15th June 2014] when the Archbishop of Canterbury met the Pope for the second time since the two men took office, within days of one another, just over a year ago.

They have agreed a joint project to use the worldwide reach of their churches to combat the global trade in human trafficking. They discussed how to pressurise 50 top multi-national companies to render their supply chains free of forced labour by 2020 – and ensure they “slavery proof” the investments and purchasing of their own churches. There were other areas of practical co-operation, including peace-building in areas like South Sudan. As he left Rome, Archbishop Justin Welby hinted that other new initiatives had been discussed.

But what was also striking was the renewed commitment the two men made to the idea that their two churches should merge. Pope Francis said that “the goal of full unity… remains the aim which should direct our every step along the way”.

This is a process which many assumed had stalled. The decision by the Church of England to ordain women in 1992 caused a theological rift between Canterbury and Rome. The ordination in the wider Anglican communion of openly gay bishops, like Gene Robinson in 2003, created another obstacle. And next month the General Synod is likely to vote for women bishops – something Rome sees as a greater theological problem even than female priests.

Yet in the background heavyweight theological discussions, on what unites rather than divides the two churches, have been continuing. One of the purposes of Archbishop Welby’s visit to Rome was to launch a new website (www.iarccum.org) dedicated to implementing better ecumenical relations.
Such a small step is a far cry from the early heady days of ecumenism when it was widely assumed that unity was just a few years away.

Things had moved swiftly after the meeting by Archbishop Geoffrey Fisher and Pope John XXIII in 1960 – the first time an Archbishop of Canterbury had visited to the Vatican for 600 years. Pope John asked when the Anglicans would return to the Catholic fold. Archbishop Fisher replied: “It is not a question of returning, but going forward together.” His words became the model for a new relationship which was affirmed when John XXIII’s revolutionary Second Vatican Council (1962-65) recognised the validity of baptism by other Christian denominations.

In a gesture of massive significance, in 1966, Pope Paul VI gave an episcopal ring to Archbishop Michael Ramsey – which Archbishop Welby wore this week on his visit to Rome. A year later an Anglican–Roman Catholic International Commission (ARCIC) began unity talks. By clarifying old misunderstandings and embracing new scholarship it resolved many of the divisions which had bedevilled the two churches since the Reformation.

Much of ARCIC’s work is safely banked. When Rome’s top ecumenist, Cardinal Walter Kasper, called a meeting of Catholics, Anglicans, Lutherans, Methodists and Reformed churches in 2010 it found, one insider said, “not one single area of theology in which we do not have some measure of agreement”. This was not just a clever repackaging of old disputes. It is a real growth in understanding.

But until recently ARCIC had hit the buffers. When Rome took an extraordinary 10 years to respond to one key ARCIC agreement many Anglicans lost patience and went ahead with the ordination of women and more liberal attitudes to gays.

In response the Vatican pulled the plug on the International Anglican-Roman Catholic Commission on Unity and Mission (IARCCUM). Pope Benedict XVI’s unilateral decision in 2009 to set up an Anglican Ordinariate to poach dissident Anglicans to Rome caused further resentment.

Yet things have clearly begun to change. Pope Francis and Archbishop Welby have similar visions. Both are no-nonsense characters with a “sleeves rolled up” approach to making change happen. Yet both see theological union as crucial. They have no patience with the “let’s agree to disagree on theology and just open a food bank together” approach.

In Rome Archbishop Welby – who despite his evangelical background, has a Benedictine spiritual director and has invited a French Catholic religious community, Chemin Neuf, to live in his home in Lambeth Palace – said that Anglicans and Catholics had to “get away from being quite comfortable with the fact we live separately”. Without theology, he said, the churches will become “just another NGO with a lot of old buildings”.

The renewed talk of unity is more than a pious aspiration. A third round of ARCIC talks has had meetings so far in Bose, Hong Kong, Rio and Durban. They have shifted the focus away from what divides the two churches to “receptive ecumenism” – what each side has to learn from the other.

At the heart of their discussions is how the two Communions go about making decisions. There are huge contrasts: Catholicism is heavily centralised whereas in Anglicanism authority is dispersed between many churches in many nations. Division is part of the Protestant DNA. And Anglicans are more divided among themselves now than ever before.

But Pope Francis clearly wants to change the governance of the Catholic Church so it is less like a mediaeval monarchy and more open to the wisdom and insights of all its members.
Given the practical difficulties posed by issues of gender and sexuality it is hard to see what unity between Catholics and Anglicans might look like – certainly not uniformity. But if the intellectual difficulties are greater now than 50 years ago, emotionally the two churches are closer than at any time since the reign of Henry VIII.

Archbishop Welby this week presented Pope Francis with a cutting from the giant fig tree planted in Lambeth Palace by the last Catholic Archbishop of Canterbury, Reginald Pole (1500-1558). What fruit it will bear, and when, is hard to predict. But hope is a theological virtue. For the past five decades the two churches have been moving on parallel lines. It feels as though, at last, those lines may be once more converging.

Paul Vallely is the author of ‘Pope Francis – ‘Untying the Knots’ 21/6/14

© The Independent Photo - Osservatore Romano

Source: Anglican Centre in Rome

Two traditions, one holy ground - The Tablet

19 June 2014 by Christopher Lamb                                  

After his visit to Rome, the Archbishop of Canterbury tells  Christopher Lamb where he finds the most important points of unity between the Catholic and Anglican Churches




One is an Argentine son of Italian immigrants, the other an Old Etonian whose mother worked for Sir Winston Churchill.

Yet despite coming from opposite ends of the earth – both literally and metaphorically –  Pope Francis and the Archbishop of Canterbury have some uncanny similarities.

The two leaders of Christianity’s largest global communions were both considered outsiders when chosen for their roles, both took up their positions within a week of each other and both are renowned for their no-nonsense, down-to-earth style.

If their immediate predecessors, Benedict XVI and Lord Williams of Oystermouth, had a love of the early Church Fathers in common, with Lord Williams able to read Benedict’s theology in the original German, Pope Francis and Archbishop Justin Welby have decided to roll up their sleeves and put the Gospel into action.

During his two-day visit to Rome on Sunday and Monday, the archbishop’s jam-packed itinerary certainly chimed with Pope Francis’ call for pastors to be familiar with the “smell of the sheep”.

This included going to a street shelter project run by the community of Sant’Egidio, meeting a victim of human trafficking and a trip to a refugee project at the Anglican church, St Paul’s-Within-the-Walls.

Combating human trafficking was a major theme of the visit and one of the first items on Archbishop Welby’s agenda was a meeting with the Global Freedom Network at the Pontifical Academy of Sciences. The initiative, founded by the Australian philanthropist Andrew Forrest, hopes to eradicate modern- day slavery by 2020.

But does this focus on joint action now take precedence over the two Churches seeking full, ecclesial unity by solving doctrinal disagreements?

“No,” the archbishop says when we meet at the “ceremoniale” in Rome’s Fiumicino airport, the executive lounge for visiting dignitaries, before he catches his plane back to London.

“I think we’re layering one thing on top of the other. There’s a very good theological foundation and there’s now joint action around what the Holy Father described as the three Ps: prayer, peace and poverty.”

He describes his meeting with the Pope, which included a 40-minute private discussion with just a translator present besides the two church leaders, as “a real engagement of love and not just a business connection”.

The archbishop is wearing the episcopal ring of Pope Paul VI given to Archbishop Michael Ramsey following their meeting in 1966 and which is now worn by Archbishops of Canterbury when they come to Rome. As someone who loves history, Archbishop Welby looks back and points to a “renewal in the relationship” between Catholics and Anglicans that started more than 50 years ago with the 1960 meeting between Archbishop Geoffrey Fisher and Pope, now Saint, John XXIII.

A few years later the Anglican Roman Catholic International Commission (Arcic) was established whose work Archbishop Welby enthusiastically describes as a “profound theological exploration” that has made “huge progress”. This dialogue has sought to overcome differences between the communions but hit the buffers due to the ordination of women bishops and different approaches to homosexuality. Relations were further strained by the creation of personal ordinariates for groups of Anglicans who wanted to become Roman Catholics, a move about which Lord Williams expressed concern to Pope Benedict XVI. Nevertheless, in 2011, a new phase of Arcic began. 

At a reception at the Anglican Centre in Rome on Sunday night, Archbishop Welby launched a new online resource for relations between the Churches, www.iarccum.org, which stands for the International Anglican-Roman Catholic Commission for Unity and Mission (Iarccum, founded in 2000) that works alongside Arcic.

The impression, however, is that the archbishop’s passion is for action rather than theological dialogue. Like Pope Francis, and unlike his predecessor Lord Williams, Archbishop Welby is not a professional theologian. (He spent years working in the oil industry before becoming a late entrant to the priesthood; Pope Francis was the Jesuit provincial in Argentina before being appointed a bishop more than a decade later.) And at the launch of the website when speeches explaining the work of Arcic and Iarccum went on over their allotted time, the archbishop moved to wrap up proceedings pointing out to the gathering that it had been a very long day.

When it comes to resolving differences between Anglicans and Catholics, Archbishop Welby is realistic. Next month at the General Synod, the Church of England is likely to vote for legislation allowing women bishops, already permitted in other parts of the Anglican Communion.

Bishop Brian Farrell, the secretary at the Pontifical Council for Promoting Christian Unity, said in an interview earlier this year that such a move “weakens” the special relationship that exists between Anglicans and Catholics. Archbishop Welby acknowledges the problem.

“I am very conscious that this is something we have to deal with,” the archbishop tells me. “This is a difficulty but a difficulty that we can handle in the context of a good relationship rather than a pit into which we [are likely to] fall.”
His meeting with the Pope on Monday was the second they have had within 18 months and was described by the archbishop as “very, very honest”.

“The discussion was much more transparent, real about the issues we face, honest about where we go with them.”




Read full article here: The Tablet - 21 June 2014

Pope to Anglican Primate: Our division is nothing less than a scandal and burden

2014-06-16 - Rome Reports


"It's always good to see you.”
For the second time, Pope Francis welcomed the head of the Anglican Church, Archbishop of Canterbury Justin Welby, at the Vatican's Apostolic Palace.

"It's an exceptional pleasure to see you again.”
The archbishop was in Rome on a three-day tour. It included a review of the progress made by the Global Freedom Network, a joint Catholic-Anglican project to counter human trafficking. It's been one of the areas of greatest cooperation between the two Churches. Archbishop Welby introduced his delegation, which included two female priests.


In his address to the Pope (see below), the Anglican leader expressed his desire to achieve full communion between the two Churches. He also praised their cooperation to promote peace and reconciliation.

MOST REV. JUSTIN WELBY, Archbishop of Canterbury: "I marvel at the way God guides frail human vessels to be bearers of the message of salvation, leaving us a legacy across hundreds of years, to which we in our time are called to be faithful. We also know that from the start, as for so many at this time, this has been a witness unto death.”

For his part, during his speech (at the foot of this post), Pope Francis asked the archbishop not to forget the three P's: prayer, peace and poverty, for which they must walk together, he added. The Pope also talked about their shared history, which includes not only, cooperation, but also division.

POPE FRANCIS: "We cannot claim that our division is anything less than a scandal and an obstacle to our proclaiming the Gospel of salvation to the world. Our vision is often blurred by the cumulative burden of our divisions and our will is not always free of that human ambition which can accompany even our desire to preach the Gospel as the Lord commanded.”

They followed their speeches with the traditional gift exchange. The archbishop's gifts were loaded with meaning. The first was a branch from a fig tree with historic roots.

"It comes from a fig tree planted by Cardinal Pole, the last Catholic Archbishop of Canterbury in 1556, which is inside Lambeth Palace. That tree came from the Holy Land.”

PF: Let's hope that they're sweet.
JW: Oh they are. They're very good. They need sunshine.

His second gift was the copy of a register belonging to Card. Pole, as well as a book on the Lambeth Palace Library. Meanwhile, Pope Francis also gave the archbishop a book, but in a much larger scale.

"This is the book with all the papal medallions from all of the buildings in the Vatican.”

After they exchanged gifts, the two leaders walked by side, inside a chapel at the Apostolic Palace. They prayed in silence for a few minutes before an image of Baby Jesus.

Source: Pope to Anglican Primate: Our division is nothing less than a scandal and burden


Address of Archbishop of Canterbury Justin Welby to Pope Francis at their 16 June 2014 meeting at the Vatican

Your Holiness, Dear Friends,

My heart is full of gratitude to God, that I have the privilege and pleasure of addressing you once again in this city of the blessed Apostles Peter and Paul. I marvel at the way God guides frail human vessels to be bearers of the message of salvation, leaving us a legacy across hundreds of years, to which we in our time are called to be faithful. We also know that from the start, as for so many at this time, this has been a witness unto death. I was moved to be in Santa Bartolomeo where amongst many recent martyrs, the seven members of the Anglican religious order the Melanesian brotherhood are commemorated.

Your Holiness much has happened in the year since I first received your gracious hospitality here. I am grateful for the progress that has been made through the generous support of many, to draw to the attention of the world to the evils of Modern Slavery and Human trafficking. The Global Freedom Network can achieve much practically to dismantle what you have so often rightly said is a grave crime against humanity. It is a crime that we all need to overcome as a matter of urgency, as a matter of human dignity, freedom and wholeness of life. May God give us the resolve and cooperation we need together.

With so many around the world I am profoundly grateful for your remarkable witness of care for the poor and suffering of the world, for your passion for reconciliation, as witnessed so recently in your visit to the Holy Land. 

Calling the faithful to pray for peace and reconciliation and doing that publicly is a witness to the power of prayer, one that I have sought to imitate. Such prayers are urgent and vital in so many countries. I especially hope and pray that our collaboration may lead to effective challenge to the unspeakable disaster of wars and civil conflict. In recent months I have travelled with my wife to many of them, into the heart of the areas of war, and the memory of the dead lying unburied and the suffering of the survivors is imprinted on our hearts. What more could be done by our churches together to challenge the resort to war and offer the dream of peace?

Your Apostolic Exhortation Evangelii Gaudium was inspirational for all Christians. The task of making disciples is of compelling urgency so that the light of Christ may shine into every corner of the world. I have personal reasons for gratitude for the work of the Alpha Course of evangelism, so it is significant for me that it has found a place in the Catholic Church, especially in Latin America. We continue to develop many other means of evangelism, most recently in the Pilgrim Course, pray that we may continue to learn from one another about the joyful task of leading people to know Jesus Christ.

As we remember the precious spiritual heritage that is common to us both. I pray for the continuing work of the members of the official groups who conduct our ecumenical conversations.


Remembering always the desire of Our Lord that “all may be one”, we remain deeply committed to this work. I realise that that there are matters of deep significance that separate us. Yet looking back, we see that the Grace of God has led so much to happen. In November this year be it will be 50 years since the decree on ecumenism, Unitatis Redintigradio, was promulged by your predecessor Blessed Pope Paul VI, and it is right that I should pay tribute to the work of the Holy See through the PCPCU through these fifty years towards the goal of full visible unity. In 2016 we will celebrate the 50th anniversary of Archbishop Ramsey's historic visit, commemorated in the ring given him by Pope Paul VI.

Your Holiness when we first met, I expressed the hope that we might find ways to strengthen what we share, and that we might seek opportunities as pastors of the Christian family to pray, act and speak together. I am glad that there have been opportunities as well for me and His Eminence Cardinal Vincent Nichols to do just that. I have found much encouragement in this. A further sign of this joyful intention is the establishment of the Chemin Neuf Community at Lambeth Palace. This religious Order with an ecumenical charism founded by Fr Laurent Fabre, is a daily sign of hope to us in our spiritual life of what we can share spiritually. Last Wednesday I saw again Jean Vanier, and we prayed together. What a gift he is to the whole of the poor of the earth.

Please be assured, Your Holiness, of the continuing respect and affection of the Anglican Communion, and the assurance of our prayers as we seek with you to serve the call of Christ to maturity in faith, and to do so full of joy in service.

I’d like to end with a prayer for the Global Freedom Network in its struggle to persevere against modern slavery and human trafficking: that the Church has the freedom and courage to witness to and to serve the cause for peace, together, globally. Amen.





Pope's Address to Archbishop of Canterbury Justin Welby

"The goal of full unity may seem distant indeed, yet it remains the aim which should direct our every step along the way"
The Vatican translation of the Pope's address to Archbishop Justin Welby of the Anglican Community 16 June 2014 at the Vatican:

Your Grace,
Cardinal Nichols,
Cardinal Koch,
Dear Brothers and Sisters,

 "Behold, how good and how pleasant it is for brothers to dwell together in unity!" (Ps 133:1). Once again we meet, Your Grace, as co-workers in the Lord’s vineyard and fellow pilgrims on the path to his Kingdom. I welcome you and the distinguished members of your delegation, and I pray that today’s meeting will serve to strengthen further our bonds of friendship and our commitment to the great cause of reconciliation and communion between Christian believers.

The Lord’s question – "What were you arguing about on the way?" (Mk 9:33) – might also apply to us. When Jesus put this question to his disciples they were silent; they were ashamed, for they had been arguing about who was the greatest among them. We too feel ashamed when we ponder the distance between the Lord’s call and our meagre response. Beneath his merciful gaze, we cannot claim that our division is anything less than a scandal and an obstacle to our proclaiming the Gospel of salvation to the world. Our vision is often blurred by the cumulative burden of our divisions and our will is not always free of that human ambition which can accompany even our desire to preach the Gospel as the Lord commanded (cf. Mt 28:19).

The goal of full unity may seem distant indeed, yet it remains the aim which should direct our every step along the way. I find a source of encouragement in the plea of the Second Vatican Council’s Decree on Ecumenism that we should advance in our relationship and cooperation by placing no obstacle to the ways of divine providence and by not prejudicing future promptings of the Holy Spirit (cf. Unitatis Redintegratio, 24). Our progress towards full communion will not be the fruit of human actions alone, but a free gift of God. The Holy Spirit gives us the strength not to grow disheartened and he invites us to trust fully in the power of his works.

As disciples who strive to follow the Lord, we realize that the faith has come to us through many witnesses. We are indebted to great saints, teachers and communities; they have handed down the faith over the ages and they bear witness to our common roots. Yesterday, on the Solemnity of the Most Holy Trinity, Your Grace celebrated Vespers in the Church of San Gregorio al Celio, from which Pope Gregory the Great sent forth Augustine and his monastic companions to evangelize the peoples of England, thus inaugurating a history of faith and holiness which in turn enriched many other European peoples. This glorious history has profoundly shaped institutions and ecclesial traditions which we share and which serve as a solid basis for our fraternal relations.

On this basis, then, let us look with confidence to the future. The Anglican-Roman Catholic International Commission and the International Anglican-Roman Catholic Commission for Unity and Mission represent especially significant forums for examining, in a constructive spirit, older and newer challenges to our ecumenical engagement.

At our first meeting, Your Grace and I discussed our shared concerns and our pain before a number of grave evils afflicting our human family. In particular, we shared our horror in the face of the scourge of human trafficking and forms of modern-day slavery. I thank you for the leadership you have shown in opposing these intolerable crimes against human dignity.

In attempting to respond to this urgent need, notable collaborative efforts have been initiated on the ecumenical level and in cooperation with civil authorities and international organizations. Many charitable initiatives have been undertaken by our communities, and they are operating with generosity and courage in various parts of the world. I think in particular of the action network against the trafficking in women set up by a number of women’s religious institutes. Let us persevere in our commitment to combat new forms of enslavement, in the hope that we can help provide relief to victims and oppose this deplorable trade. I thank God that, as disciples sent to heal a wounded world, we stand together, with perseverance and determination, in opposing this grave evil.

(Pope Francesco): Don’t forget the three p's:
(H.G. Welby): Three p's?…
(Pope Francesco): Prayer, peace and poverty. We must walk together.
(H.G. Welby): We must walk together.

Your Grace, I thank you once more for your visit. I ask the Lord to shower his blessings on your ministry and to sustain you and your loved ones in joy and peace. Amen.

Anglican leader comes to Vatican, launches IARCCUM website Vatican Radio

(Vatican Radio, 14 June 2014) The Archbishop of Canterbury Justin Welby arrives in Rome on Saturday for a two day visit that will culminate on Monday in a meeting with Pope Francis in the Vatican’s Apostolic Palace. On Sunday the Anglican leader will preach at Vespers at the church of St Gregory on the Caelian Hill, visit the two Anglican churches here in Rome and take part in a prayer service with the St Egidio community at St Bartholomew’s on the Tiber Island. During his packed programme, the Archbishop will also launch a new website for the International Anglican-Roman Catholic Commission on Unity and Mission (IARCCUM), showcasing ways in which members of the two communions are increasingly worshipping, working and witnessing side by side.

To find out more, Philippa Hitchen spoke with Canadian bishop Donald Bolen, co-chair of IARCCUM and Canon Alyson Barnett-Cowan, director of Unity, Faith and Order at the Anglican Communion office in London and co-secretary of IARCCUM…

Listen:





Bolen: The website is meant to be a resource centre on-line for anyone interested in Anglican-Roman Catholic relations, from parishes looking for best practises, to researchers looking into the archives of Anglican-Catholic dialogue, to anyone following the news who might be interested in more information – for example about the visit of the ABC to Pope Francis.

Q: It’s a real scholars’ paradise of documents relating back to the beginning of the dialogue in the 1960s?

Yes, the coordinators of Anglican-Roman Catholic relations passed the guidelines that once material is over 30 years old it could be made available to the public, so there’s a wide range of archive materials up to the early 1980s, but there’s also newer material that will be of interest to many people…..

It’s also got a small photo galley that we hope can become much bigger – our hope is that people working on Anglican-Roman Catholic relations in different part so the world will send in resources, best practises, covenants, photographs, videos, which will give other people encouragement and ideas about how to foster relations in their area.

Q: IARCCUM itself is all about encouraging best practises, isn’t it?

Yes indeed, IARCCUM is really called to address the gap between what we could do and share together in terms of common witness, common mission, common prayer, common study, and what we actually do – which is very little. So the idea of best practises, which are all fully acceptable to our churches but which would give inspiration or ideas to others, is one of the purposes of the website….

In New Zealand the local Anglican and Catholic bishops have come up with joint liturgies for Ash Wednesday and the beginning of Advent, that’s a practise which would be quite easy to emulate.

Q: There’s also the question of covenants you mentioned?

I was involved in the preparation of one of those covenants in southern Saskatchewan in western Canada, so that will be on the website and I think would be a good model for other diocese who would be interested in entering into a deeper relationship with their Anglican counterparts…..it identifies many of the things which are held in common and have been worked through in our dialogues, it identifies common concerns and then sets out some practical steps…. for instance from praying in each other’s cathedral together once a year, working together with First Nation people or some other justice issues, to joint formation on everything from altar servers, to sharing of ideas about stewardship and a wide range of ideas where it’s responsible for us to work together.

Alyson Barnett-Cowan, what can you do to spread this kind of work?

Barnett-Cowan: One of the strategies we have is to try and identify pairs of Anglican and Catholic bishops in every country of the world who’ll be champions for the work of putting Anglican-Roman Catholic initiatives together – they’ll be the lead people in promoting this, but we hope that word about the website will spread, that the stories on our Communion news services and the work of Vatican Radio will all penetrate to parts of the world which don’t have perhaps have formally established dialogues.

Q: How does IARCCUM hope to move forward when there are still theological issues still causing obstacles?

The theological stumbling blocks are still there but that’s no reason for us to stop trying to do as much as we possibly can together. Often when you’re trying to solve a theological dilemma, it looms large as the only thing to think about, but the shared faith we have is far larger than the few things that divide us.

Q: You were meeting most recently with ARCIC in South Africa – what can you share from that encounter?

It was a very exciting venue to be in – we met in a leadership development centre where Anglicans, Catholics and Methodists are together working on leadership development with young south Africans, often in situations of poverty. Then we went to a number of projects, an HIV-AIDS cooperative, a women’s collective and places where the churches in Diakonia are equipping the people to be self-supporting – it’s really important for ARCIC to be aware that the Diakonia work of the church is, in many ways, more important than the theological conversations, since it actually changes lives of people directly.

Anglican leader comes to Vatican, launches IARCCUM website Vatican Radio

ARCHBISHOP OF CANTERBURY'S VISIT TO ROME, June 2014

From the Anglican Centre in Rome, 11 June, 2014 When Archbishop of Canterbury Justin Welby and the Pope meet on June 16th, they will be following the pattern of the past fifty years. Pray for them, and for all the meetings Archbishop Justin will be having during his stay in Rome.   Draft itinerary - Sunday 15th June 8.45 am: Meeting with Cardinals Tauran, Turkson, Pell & Bishop Sanchez Sorondo re: Modern Slavery/Human Trafficking 10.00 am: Meet St Peter's Cricket Team in preparation for match in September 11.00 am: Eucharist at All Saints - preside and preach 2.30 pm: Visit Refugee Centre at St Paul's within the Walls. Meet with survivors of human trafficking & exploitation 5.00 pm: Ecumenical Vespers San Gregorio - preach. 6.30 pm: Reception at the Anglican Centre in Rome. 8.30 pm: Attend and preach at St'Egidio Vespers at Santa Maria de Trastevere Monday 16th June 9.00 am: Meet with Fr Adolfo Nicolas SJ, Superior General Society of Jesus 11.00 am: Meet with Pope Francis 12.00 pm: Pontifical Council for Promoting Christian Unity 1.00 pm: Lunch at Santa Marta with Pope Francis 3.15 pm: Meet with St'Egidio community mission and poverty projects 4.30 pm: Meet with Rome-based Chemin Neuf community The Anglican Centre's Mission The Anglican Centre in Rome promotes Christian unity in a divided world. It is a permanent Anglican Communion presence in Rome. Its Director is the Archbishop of Canterbury's Representative to the Holy See. It exercises a ministry of hospitality and prayer, and provides educational opportunities and resources. UK Charity No 1003666 Company No 2604444

Anglican Centre in Rome : York Weekend on ARCIC III - October 11 + 12, 2014

Organised by the Friends of the Anglican Centre, Rome

SATURDAY 11TH OCTOBER – 11am – 4pm at Clements Hall

York Open Meeting The Synod of Whitby (664AD) : The Church Universal and Local – ARCIC III

• Dr Clare Stancliffe, Honorary Reader in Ecclesiastical History at Durham University with a research interest in Christianity in Northumbria to 800
• Father Henry Wansbrough, Emeritus Member of the Faculty of Theology at Oxford, a Benedictine monk at Ampleforth Abbey and a member of the Anglican-Roman Catholic International Commission (ARCIC III).

Lunch provided – cost £20 per head (£10 for those in full time education)

SUNDAY 12TH OCTOBER 2014

Pilgrimage to Whitby, Lastingham and Rosedale

A short pilgrimage following on from the Open Meeting, to embrace some of the significant Christian sites in North Yorkshire. Overnight at Sneaton Castle, Whitby. £32.60 a head for B & B, plus £13 for a 2 course evening meal on arrival

Further details for both Saturday and Sunday from:

Canon David Goodacre - david.goodacre29@sky.com

The Rt Revd Edward Holland - ed.holland@uwclub.net

The Revd Bill Snelson, Development Officer – development@anglicancentre.it (01423 862660)

Whole York Weekend

Download full information

Download booking form

Download printable brochure

Book by email here, and pay using the Donate button on the Anglican Centre site here:

Anglican Centre in Rome : York Weekend - October 11 + 12, 2014