Pope to Anglican Primate: Our division is nothing less than a scandal and burden

2014-06-16 - Rome Reports


"It's always good to see you.”
For the second time, Pope Francis welcomed the head of the Anglican Church, Archbishop of Canterbury Justin Welby, at the Vatican's Apostolic Palace.

"It's an exceptional pleasure to see you again.”
The archbishop was in Rome on a three-day tour. It included a review of the progress made by the Global Freedom Network, a joint Catholic-Anglican project to counter human trafficking. It's been one of the areas of greatest cooperation between the two Churches. Archbishop Welby introduced his delegation, which included two female priests.


In his address to the Pope (see below), the Anglican leader expressed his desire to achieve full communion between the two Churches. He also praised their cooperation to promote peace and reconciliation.

MOST REV. JUSTIN WELBY, Archbishop of Canterbury: "I marvel at the way God guides frail human vessels to be bearers of the message of salvation, leaving us a legacy across hundreds of years, to which we in our time are called to be faithful. We also know that from the start, as for so many at this time, this has been a witness unto death.”

For his part, during his speech (at the foot of this post), Pope Francis asked the archbishop not to forget the three P's: prayer, peace and poverty, for which they must walk together, he added. The Pope also talked about their shared history, which includes not only, cooperation, but also division.

POPE FRANCIS: "We cannot claim that our division is anything less than a scandal and an obstacle to our proclaiming the Gospel of salvation to the world. Our vision is often blurred by the cumulative burden of our divisions and our will is not always free of that human ambition which can accompany even our desire to preach the Gospel as the Lord commanded.”

They followed their speeches with the traditional gift exchange. The archbishop's gifts were loaded with meaning. The first was a branch from a fig tree with historic roots.

"It comes from a fig tree planted by Cardinal Pole, the last Catholic Archbishop of Canterbury in 1556, which is inside Lambeth Palace. That tree came from the Holy Land.”

PF: Let's hope that they're sweet.
JW: Oh they are. They're very good. They need sunshine.

His second gift was the copy of a register belonging to Card. Pole, as well as a book on the Lambeth Palace Library. Meanwhile, Pope Francis also gave the archbishop a book, but in a much larger scale.

"This is the book with all the papal medallions from all of the buildings in the Vatican.”

After they exchanged gifts, the two leaders walked by side, inside a chapel at the Apostolic Palace. They prayed in silence for a few minutes before an image of Baby Jesus.

Source: Pope to Anglican Primate: Our division is nothing less than a scandal and burden


Address of Archbishop of Canterbury Justin Welby to Pope Francis at their 16 June 2014 meeting at the Vatican

Your Holiness, Dear Friends,

My heart is full of gratitude to God, that I have the privilege and pleasure of addressing you once again in this city of the blessed Apostles Peter and Paul. I marvel at the way God guides frail human vessels to be bearers of the message of salvation, leaving us a legacy across hundreds of years, to which we in our time are called to be faithful. We also know that from the start, as for so many at this time, this has been a witness unto death. I was moved to be in Santa Bartolomeo where amongst many recent martyrs, the seven members of the Anglican religious order the Melanesian brotherhood are commemorated.

Your Holiness much has happened in the year since I first received your gracious hospitality here. I am grateful for the progress that has been made through the generous support of many, to draw to the attention of the world to the evils of Modern Slavery and Human trafficking. The Global Freedom Network can achieve much practically to dismantle what you have so often rightly said is a grave crime against humanity. It is a crime that we all need to overcome as a matter of urgency, as a matter of human dignity, freedom and wholeness of life. May God give us the resolve and cooperation we need together.

With so many around the world I am profoundly grateful for your remarkable witness of care for the poor and suffering of the world, for your passion for reconciliation, as witnessed so recently in your visit to the Holy Land. 

Calling the faithful to pray for peace and reconciliation and doing that publicly is a witness to the power of prayer, one that I have sought to imitate. Such prayers are urgent and vital in so many countries. I especially hope and pray that our collaboration may lead to effective challenge to the unspeakable disaster of wars and civil conflict. In recent months I have travelled with my wife to many of them, into the heart of the areas of war, and the memory of the dead lying unburied and the suffering of the survivors is imprinted on our hearts. What more could be done by our churches together to challenge the resort to war and offer the dream of peace?

Your Apostolic Exhortation Evangelii Gaudium was inspirational for all Christians. The task of making disciples is of compelling urgency so that the light of Christ may shine into every corner of the world. I have personal reasons for gratitude for the work of the Alpha Course of evangelism, so it is significant for me that it has found a place in the Catholic Church, especially in Latin America. We continue to develop many other means of evangelism, most recently in the Pilgrim Course, pray that we may continue to learn from one another about the joyful task of leading people to know Jesus Christ.

As we remember the precious spiritual heritage that is common to us both. I pray for the continuing work of the members of the official groups who conduct our ecumenical conversations.


Remembering always the desire of Our Lord that “all may be one”, we remain deeply committed to this work. I realise that that there are matters of deep significance that separate us. Yet looking back, we see that the Grace of God has led so much to happen. In November this year be it will be 50 years since the decree on ecumenism, Unitatis Redintigradio, was promulged by your predecessor Blessed Pope Paul VI, and it is right that I should pay tribute to the work of the Holy See through the PCPCU through these fifty years towards the goal of full visible unity. In 2016 we will celebrate the 50th anniversary of Archbishop Ramsey's historic visit, commemorated in the ring given him by Pope Paul VI.

Your Holiness when we first met, I expressed the hope that we might find ways to strengthen what we share, and that we might seek opportunities as pastors of the Christian family to pray, act and speak together. I am glad that there have been opportunities as well for me and His Eminence Cardinal Vincent Nichols to do just that. I have found much encouragement in this. A further sign of this joyful intention is the establishment of the Chemin Neuf Community at Lambeth Palace. This religious Order with an ecumenical charism founded by Fr Laurent Fabre, is a daily sign of hope to us in our spiritual life of what we can share spiritually. Last Wednesday I saw again Jean Vanier, and we prayed together. What a gift he is to the whole of the poor of the earth.

Please be assured, Your Holiness, of the continuing respect and affection of the Anglican Communion, and the assurance of our prayers as we seek with you to serve the call of Christ to maturity in faith, and to do so full of joy in service.

I’d like to end with a prayer for the Global Freedom Network in its struggle to persevere against modern slavery and human trafficking: that the Church has the freedom and courage to witness to and to serve the cause for peace, together, globally. Amen.





Pope's Address to Archbishop of Canterbury Justin Welby

"The goal of full unity may seem distant indeed, yet it remains the aim which should direct our every step along the way"
The Vatican translation of the Pope's address to Archbishop Justin Welby of the Anglican Community 16 June 2014 at the Vatican:

Your Grace,
Cardinal Nichols,
Cardinal Koch,
Dear Brothers and Sisters,

 "Behold, how good and how pleasant it is for brothers to dwell together in unity!" (Ps 133:1). Once again we meet, Your Grace, as co-workers in the Lord’s vineyard and fellow pilgrims on the path to his Kingdom. I welcome you and the distinguished members of your delegation, and I pray that today’s meeting will serve to strengthen further our bonds of friendship and our commitment to the great cause of reconciliation and communion between Christian believers.

The Lord’s question – "What were you arguing about on the way?" (Mk 9:33) – might also apply to us. When Jesus put this question to his disciples they were silent; they were ashamed, for they had been arguing about who was the greatest among them. We too feel ashamed when we ponder the distance between the Lord’s call and our meagre response. Beneath his merciful gaze, we cannot claim that our division is anything less than a scandal and an obstacle to our proclaiming the Gospel of salvation to the world. Our vision is often blurred by the cumulative burden of our divisions and our will is not always free of that human ambition which can accompany even our desire to preach the Gospel as the Lord commanded (cf. Mt 28:19).

The goal of full unity may seem distant indeed, yet it remains the aim which should direct our every step along the way. I find a source of encouragement in the plea of the Second Vatican Council’s Decree on Ecumenism that we should advance in our relationship and cooperation by placing no obstacle to the ways of divine providence and by not prejudicing future promptings of the Holy Spirit (cf. Unitatis Redintegratio, 24). Our progress towards full communion will not be the fruit of human actions alone, but a free gift of God. The Holy Spirit gives us the strength not to grow disheartened and he invites us to trust fully in the power of his works.

As disciples who strive to follow the Lord, we realize that the faith has come to us through many witnesses. We are indebted to great saints, teachers and communities; they have handed down the faith over the ages and they bear witness to our common roots. Yesterday, on the Solemnity of the Most Holy Trinity, Your Grace celebrated Vespers in the Church of San Gregorio al Celio, from which Pope Gregory the Great sent forth Augustine and his monastic companions to evangelize the peoples of England, thus inaugurating a history of faith and holiness which in turn enriched many other European peoples. This glorious history has profoundly shaped institutions and ecclesial traditions which we share and which serve as a solid basis for our fraternal relations.

On this basis, then, let us look with confidence to the future. The Anglican-Roman Catholic International Commission and the International Anglican-Roman Catholic Commission for Unity and Mission represent especially significant forums for examining, in a constructive spirit, older and newer challenges to our ecumenical engagement.

At our first meeting, Your Grace and I discussed our shared concerns and our pain before a number of grave evils afflicting our human family. In particular, we shared our horror in the face of the scourge of human trafficking and forms of modern-day slavery. I thank you for the leadership you have shown in opposing these intolerable crimes against human dignity.

In attempting to respond to this urgent need, notable collaborative efforts have been initiated on the ecumenical level and in cooperation with civil authorities and international organizations. Many charitable initiatives have been undertaken by our communities, and they are operating with generosity and courage in various parts of the world. I think in particular of the action network against the trafficking in women set up by a number of women’s religious institutes. Let us persevere in our commitment to combat new forms of enslavement, in the hope that we can help provide relief to victims and oppose this deplorable trade. I thank God that, as disciples sent to heal a wounded world, we stand together, with perseverance and determination, in opposing this grave evil.

(Pope Francesco): Don’t forget the three p's:
(H.G. Welby): Three p's?…
(Pope Francesco): Prayer, peace and poverty. We must walk together.
(H.G. Welby): We must walk together.

Your Grace, I thank you once more for your visit. I ask the Lord to shower his blessings on your ministry and to sustain you and your loved ones in joy and peace. Amen.

Anglican leader comes to Vatican, launches IARCCUM website Vatican Radio

(Vatican Radio, 14 June 2014) The Archbishop of Canterbury Justin Welby arrives in Rome on Saturday for a two day visit that will culminate on Monday in a meeting with Pope Francis in the Vatican’s Apostolic Palace. On Sunday the Anglican leader will preach at Vespers at the church of St Gregory on the Caelian Hill, visit the two Anglican churches here in Rome and take part in a prayer service with the St Egidio community at St Bartholomew’s on the Tiber Island. During his packed programme, the Archbishop will also launch a new website for the International Anglican-Roman Catholic Commission on Unity and Mission (IARCCUM), showcasing ways in which members of the two communions are increasingly worshipping, working and witnessing side by side.

To find out more, Philippa Hitchen spoke with Canadian bishop Donald Bolen, co-chair of IARCCUM and Canon Alyson Barnett-Cowan, director of Unity, Faith and Order at the Anglican Communion office in London and co-secretary of IARCCUM…

Listen:





Bolen: The website is meant to be a resource centre on-line for anyone interested in Anglican-Roman Catholic relations, from parishes looking for best practises, to researchers looking into the archives of Anglican-Catholic dialogue, to anyone following the news who might be interested in more information – for example about the visit of the ABC to Pope Francis.

Q: It’s a real scholars’ paradise of documents relating back to the beginning of the dialogue in the 1960s?

Yes, the coordinators of Anglican-Roman Catholic relations passed the guidelines that once material is over 30 years old it could be made available to the public, so there’s a wide range of archive materials up to the early 1980s, but there’s also newer material that will be of interest to many people…..

It’s also got a small photo galley that we hope can become much bigger – our hope is that people working on Anglican-Roman Catholic relations in different part so the world will send in resources, best practises, covenants, photographs, videos, which will give other people encouragement and ideas about how to foster relations in their area.

Q: IARCCUM itself is all about encouraging best practises, isn’t it?

Yes indeed, IARCCUM is really called to address the gap between what we could do and share together in terms of common witness, common mission, common prayer, common study, and what we actually do – which is very little. So the idea of best practises, which are all fully acceptable to our churches but which would give inspiration or ideas to others, is one of the purposes of the website….

In New Zealand the local Anglican and Catholic bishops have come up with joint liturgies for Ash Wednesday and the beginning of Advent, that’s a practise which would be quite easy to emulate.

Q: There’s also the question of covenants you mentioned?

I was involved in the preparation of one of those covenants in southern Saskatchewan in western Canada, so that will be on the website and I think would be a good model for other diocese who would be interested in entering into a deeper relationship with their Anglican counterparts…..it identifies many of the things which are held in common and have been worked through in our dialogues, it identifies common concerns and then sets out some practical steps…. for instance from praying in each other’s cathedral together once a year, working together with First Nation people or some other justice issues, to joint formation on everything from altar servers, to sharing of ideas about stewardship and a wide range of ideas where it’s responsible for us to work together.

Alyson Barnett-Cowan, what can you do to spread this kind of work?

Barnett-Cowan: One of the strategies we have is to try and identify pairs of Anglican and Catholic bishops in every country of the world who’ll be champions for the work of putting Anglican-Roman Catholic initiatives together – they’ll be the lead people in promoting this, but we hope that word about the website will spread, that the stories on our Communion news services and the work of Vatican Radio will all penetrate to parts of the world which don’t have perhaps have formally established dialogues.

Q: How does IARCCUM hope to move forward when there are still theological issues still causing obstacles?

The theological stumbling blocks are still there but that’s no reason for us to stop trying to do as much as we possibly can together. Often when you’re trying to solve a theological dilemma, it looms large as the only thing to think about, but the shared faith we have is far larger than the few things that divide us.

Q: You were meeting most recently with ARCIC in South Africa – what can you share from that encounter?

It was a very exciting venue to be in – we met in a leadership development centre where Anglicans, Catholics and Methodists are together working on leadership development with young south Africans, often in situations of poverty. Then we went to a number of projects, an HIV-AIDS cooperative, a women’s collective and places where the churches in Diakonia are equipping the people to be self-supporting – it’s really important for ARCIC to be aware that the Diakonia work of the church is, in many ways, more important than the theological conversations, since it actually changes lives of people directly.

Anglican leader comes to Vatican, launches IARCCUM website Vatican Radio

ARCHBISHOP OF CANTERBURY'S VISIT TO ROME, June 2014

From the Anglican Centre in Rome, 11 June, 2014 When Archbishop of Canterbury Justin Welby and the Pope meet on June 16th, they will be following the pattern of the past fifty years. Pray for them, and for all the meetings Archbishop Justin will be having during his stay in Rome.   Draft itinerary - Sunday 15th June 8.45 am: Meeting with Cardinals Tauran, Turkson, Pell & Bishop Sanchez Sorondo re: Modern Slavery/Human Trafficking 10.00 am: Meet St Peter's Cricket Team in preparation for match in September 11.00 am: Eucharist at All Saints - preside and preach 2.30 pm: Visit Refugee Centre at St Paul's within the Walls. Meet with survivors of human trafficking & exploitation 5.00 pm: Ecumenical Vespers San Gregorio - preach. 6.30 pm: Reception at the Anglican Centre in Rome. 8.30 pm: Attend and preach at St'Egidio Vespers at Santa Maria de Trastevere Monday 16th June 9.00 am: Meet with Fr Adolfo Nicolas SJ, Superior General Society of Jesus 11.00 am: Meet with Pope Francis 12.00 pm: Pontifical Council for Promoting Christian Unity 1.00 pm: Lunch at Santa Marta with Pope Francis 3.15 pm: Meet with St'Egidio community mission and poverty projects 4.30 pm: Meet with Rome-based Chemin Neuf community The Anglican Centre's Mission The Anglican Centre in Rome promotes Christian unity in a divided world. It is a permanent Anglican Communion presence in Rome. Its Director is the Archbishop of Canterbury's Representative to the Holy See. It exercises a ministry of hospitality and prayer, and provides educational opportunities and resources. UK Charity No 1003666 Company No 2604444

Pontifical Council for Unity: Relations with the Anglican Communion in 2012, by Mgr Mark Langham

From the Osservatore Romano, in the Week of Prayer for Christian Unity, 18-25 January 2012 http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/weeks-prayer-doc/rc_pc_chrstuni_doc_20130118_reflection-langham_en.html Internal Developments This year has witnessed a continuing climate of dissent within the Anglican Communion, with ethical questions concerning the episcopal ordination of active homosexuals creating serious tensions between different Anglican provinces, and presenting a major problem for ecumenical relations with the Catholic Church. Meanwhile, the move in the Church of England towards ordaining women bishops, while not a new development on the scale of the worldwide Anglican communion, has further entrenched an intractable church-dividing issue. Nevertheless, there are also indications that the co-operation between Anglicans and Catholics continues at many levels, and two successful visits to Rome by the Archbishop of Canterbury underlined the close relations between the two communions. Worldwide Anglicanism continues to be dominated by damaging ethical disagreements between provinces. In North America, conservative dioceses continue to secede from The Episcopalian Church, while there appear to be serious problems over the progress of the Anglican Communion Covenant, with the Church of England itself voting not to accept it. As ever, Anglicanism in general, and the Archbishop of Canterbury in particular, face the dilemma of maintaining some sense of identity in an increasingly diverse worldwide Communion, while remaining deeply averse to any centralised authority. The Anglican Covenant, to which the Archbishop of Canterbury has given his personal support, his been widely criticised as too authoritarian and "un-Anglican". At the meeting of the Anglican Consultative Council in Auckland, New Zealand, in October, much time was given to the Covenant, and it was clear that the structures of doctrinal limitation it implies are unpopular with the majority of Provinces. At present, it is hard to see that the Covenant will gain communion-wide approval, and since adherence to it was to determine participation in ecumenical dialogues, the consequences for Anglican – Catholic relations remain unclear. In the Church of England, meanwhile, the failure of General Synod to pass legislation permitting the ordination of women to the Episcopacy has created a crisis, with the Government seeming to threaten at least indirect pressure to reverse the decision. It is important to note that this vote was not about women bishops per se: that development is inevitable, since the vast majority of English Anglicans support it. The vote was about providing a substantial framework for those Anglicans who cannot accept the measure; the proposal failed as not enough members of Synod felt that safeguards for opponents were secure, despite assurances from the Archbishop of Canterbury. It is hard to see how the legislation, when it returns, can be adapted to encompass two essentially conflicting points of view. The ramifications for relations with the Catholic Church both locally, and more widely, are yet to be seen. ARCIC III and IARCCUM Despite these problems, the second meeting of the current phase of the Anglican – Roman Catholic International Commission (ARCIC III) took place in May a positive and fruitful environment. The Commission, under the co-chairmanship of Roman Catholic Archbishop Bernard Longley of Birmingham and Anglican Archbishop David Moxon of Aotearoa-New Zealand, met in Hong Kong, as guests of the Anglican diocese, to continue its discussions on the themes ‘ The Church as Communion, local and universal’, and ‘How in communion the local and universal Church comes to discern right ethical teaching’. Both these topics are crucially relevant to the Anglican Communion at this time. During the meeting, it was decided to treat the ethical issue through "case studies", that is, to consider particular ethical issues where there is either agreement or disagreement between Catholics and Anglicans, and to investigate how those differing positions have been reached. It is hoped that this work will be of real value in local circumstances throughout the world where Anglicans and Catholics work together. The Commission met with the leadership of the Catholic and Anglican communities in Hong Kong, and held an evening of discussion and exchanging information with seminarians from both traditions. Members of the Commission were also introduced to the work of the Mission to Seamen, undertaken jointly by Anglicans and Catholics. At a further small planning meeting in November, the ARCIC work assignments in preparation for beginning work on an agreed statement, ahead of the third meeting of ARCIC III, which will take place in Rio de Janeiro in May 2013. The International Anglican Roman Catholic Commission on Unity and Mission (IARCCUM), which was developed following a successful joint meeting of Anglican and Catholic Bishops in 2000, has been revived. Its scope is to publicize the work of ARCIC and promote reception of its work. The co-chairmen, Anglican Bishop David Hamid and Catholic Bishop Donald Bolen, have sent all known local Anglican-Catholic dialogues a questionnaire, to ascertain what is being done about ecumenical relations at present, and to share good practice. These results will be collated early in 2013, and local bishops identified in each region who can help promote the ecumenical achievements of ARCIC. Archbishop of Canterbury The Archbishop of Canterbury, Dr Rowan Williams, announced earlier in 2012 that he would retire at the close of the year, in order to return to a life in academia. This added a poignancy to his two visits to Rome, and in particular his second journey became an opportunity to thank him for his leadership of the Anglican Communion and to bid him farewell. In March, Dr Williams was in Rome to take part in the millennium celebrations of the Camaldolese Order, whose basilica of San Gregorio al Celio has particular historic links with England. As part of these events, Dr Williams participated in Solemn Vespers celebrated by His Holiness Pope Benedict, and delivered an address. Following Vespers, together with the Prior of San Gregorio he prayed in the Chapel of St Gregory, in preparation for its dedication as a special place of pilgrimage for Anglican visitors to Rome. On the following day, he took part in a conference on monastic life, and later visited the San Egidio centre in Trastevere. The Archbishop also engaged in a dialogue with the seminarians of Venerable English College, answering their questions and discussing ecumenical relations with them. In October, Dr Rowan Williams returned to Rome to address the thirteenth ordinary General Assembly of the Synod of Bishops on the profound connection between contemplation and the task of evangelisation. His intervention was given in the presence of His Holiness Pope Benedict, and was followed by a period of dialogue with the Synod Fathers, following which the Archbishop held a short meeting with the Holy Father. On the following day, Dr Williams was present in St Peter’s Square for Holy Mass celebrated by His Holiness Pope Benedict to inaugurate the Year of Faith. During this final visit, the Archbishop met with many friends from the Curia to bid them farewells, including H.E. Cardinal Kurt Koch of the Pontifical Council for Promoting Christian Unity. Upon the announcement in November that Right Reverend Justin Welby had been appointed to succeed Dr Rowan Williams, Cardinal Koch sent a letter of congratulations. He will attend the Archbishop’s enthronement next March, and it is hoped that the new Archbishop of Canterbury will make a first visit to Rome later in the year. Other contacts The Pontifical Council for Promoting Christian Unity welcomes many visitors through the year, who help to strengthen bonds of friendship and provide first-hand information about Anglican developments. Bishop Steven Croft of Sheffield, England, was present at the Synod of Bishops, as Anglican Fraternal Delegate, and made a brief intervention. He later reported his experience in very positive terms to the General Synod of the Church of England. Bishop Robert Ladds was present in Nettuno for a symposium on the role of the Virgin Mary in ecumenism, in which Monsignor Langham of the Pontifical Council participated. Monsignor Langham also addressed the Trustees of the Anglican Centre, present in Rome in November for their annual meeting. In June, there was a significant visit to Rome by the clergy and choir of Westminster Abbey, London, which recalled the presence of His Holiness Pope Benedict to the Abbey in 2010, and provided an example of collaboration that bears profound witness to the shared heritage of Anglicans and Catholics. The famed Abbey choir was granted the privilege of singing at the Papal Mass on the Feast of SS Peter and Paul, alongside the Sistine Choir, after which they were greeted by His Holiness. On the following day, a concert was given by both choirs in the Sistine Chapel, at which H.E. Cardinal Tarcisio Bertone spoke warmly of the English choral tradition. In the same month, Cardinal Koch traveled to England, where in Canterbury and London he met with members of the Church of England and wider Anglican communion representing different traditions within Anglicanism. This visit, hosted by the Archbishop of Canterbury, was an opportunity for the President of the Pontifical Council to experience something of the breadth and inclusivity of Anglicanism. In October, Monsignor Mark Langham of the Pontifical Council attended the Anglican Consultative Council in New Zealand, and made presentations on the work of the Pontifical Council and upon the importance of the Anglican Centre in Rome. He also took part in two workshops on Anglican – Catholic relations. In Rome, the Annual Informal Talks were between the Pontifical Council and representatives of the Worldwide Anglican Communion were held in November. This event offers a regular opportunity for a frank and fraternal exchange of news and opinions on a range of subjects, allowing information to be shared and questions to be answered. This year, the meeting was held at the offices of the Pontifical Council, was chaired by Bishop Brian Farrell, Secretary of the Pontifical Council and included other important representatives of the Catholic Church and Anglican Communion. In December, a significant ecumenical milestone was reached when His Royal Highness the Duke of Gloucester visited the Venerable English College, and read a message from Her Majesty the Queen congratulating the College on the six hundred and fiftieth anniversary of its original foundation. The message from the second Queen Elizabeth was a small, but significant, indication of how far relations between Anglicans and Catholics have been transformed in recent decades. It was announced earlier in the year that Canon David Richardson, the Archbishop of Canterbury’s representative in Rome and Director of the Anglican Centre, would retire at Easter in 2013. In December, his replacement was named as Archbishop David Moxon of New Zealand, currently co-president of ARCIC. Cardinal Koch sent a message congratulating Archbishop Moxon, and expressing confidence that his considerable experience and gifts would suit him well for this important position which has such a significant role in relations between the Holy See and Canterbury, confirming the bonds of affection between Anglicans and Roman Catholics, and assisting our mutual understanding and work. FUTURE PROSPECTS Certain developments in the ecumenical scene that affect relations between the Catholic Church and Anglicanism are having a negative impact on ecumenical relations, calling into question earlier agreements made by the Anglican – Roman Catholic International Commission, and presenting serious departures from Catholic moral and doctrinal teaching. The internal controversies that these developments have occasioned have made it difficult for Catholics to discern a clear Anglican position on certain issues. The Pontifical Council had hoped that the Anglican Covenant might provide some coherency to Anglican ecclesiology, and limit doctrinal diversity, but its virtually certain rejection means that it is unlikely that help will come from that direction. The question of provision of women bishops in the Church of England has attracted great Press attention, and has been portrayed by many as a significant moment in the life of the Anglicanism. The Anglican Communion has, however, been appointing women bishops in other Provinces for twenty years, and ARCIC has for a long time had to take account of this reality. However, events at the General Synod in London are of major significance to the international dialogue, because of the special position of the Church of England within the communion. These event emphasizes the entrenchment of a development which is a serious obstacle to the progress of Christian unity. With Methodists also, there are increasing concerns about the extent to which local practices do not conform to agreed worldwide practices, and the gap between official Methodist discipline and practice is a matter of some concern to the Catholic Church. In this atmosphere, the positive spirit of the dialogue talks with both Anglicans and Methodists has been all the more remarkable. It is notable that, at the same time as ethical and doctrinal differences present seemingly intractable obstacles, fruitful dialogue on many other topics has still proved possible. ARCIC is preparing important work on the structures of ethical decision making, which it proposes to share with local Anglican – Catholic dialogues. There was particular delight in the Methodist – Catholic dialogue at the areas of common tradition that emerged from its discussion of holiness and sanctification. In addition, ecumenical relations have been cemented through visits to Rome. The Anglican choir of Westminster Abbey, present at the Holy Mass on the Feast of Ss Peter and Paul, sang the Ave Verum Corpus of William Byrd. This piece of music was written by a Catholic for the small and persecuted Catholic minority. That it should be sung in Rome in the presence of the Holy Father by an Anglican choir, was a striking demonstration of how many historical obstacles have been overcome. Above all, the visits by the Archbishop of Canterbury, and the important address made by him to the Synod of Bishops, showed a depth of spiritual kinship and co-operation that resonates strongly even in difficult ecumenical times. The new Archbishop of Canterbury, although from an Evangelical background, has cited strong Catholic influences upon him. The coming year will provide opportunities to come to know him, and to carry forward the essential work of striving for Christian unity.

Pope Benedict addresses the Pontifical Council for Unity on Ecumenism and the New Evangelisation

THE AIM OF ECUMENISM IS THE UNITY OF DIVIDED CHRISTIANS

Vatican City, 15 November 2012 (VIS) - The close ties between the work of evangelisation and the need to overcome the divisions that still exist between Christians was the central theme of this morning's address by the Holy Father to the members and consultors of the Pontifical Council for Promoting Christian Unity on the occasion of their plenary assembly dedicated to "The importance of ecumenism in new evangelisation".

The Pope stated, "We cannot follow a truly ecumenical path while ignoring the crisis of faith affecting vast areas of the world, including those where the proclamation of the Gospel was first accepted and where Christian life has flourished for centuries. On the other hand, we cannot ignore the many signs indicating a persistent need for spirituality, which is made manifest in various ways. The spiritual poverty of many of our contemporaries, who no longer perceive the absence of God in their lives as a form of deprivation, poses a challenge to all Christians".

In this context, the Pope added, "we, believers in Christ, are called upon to return to the essential, to the heart of our faith, to bear witness to the living God before the world. … We must not forget what it is that unites us: our faith in God the Father and Creator, revealed in His Son Jesus Christ, effusing the Spirit which revives and sanctifies. This is the faith we received in Baptism and it is the faith that, in hope and charity, we can profess together.

"In the light of the primacy of faith we may also understand the importance of the theological dialogues and conversations in which the Catholic Church is engaged with Churches and ecclesial communities. Even when we cannot discern the possibility of re-establishing full communion in the near future, such dialogue facilitates our awareness, not only of resistance and obstacles, but also of the richness of experience, spiritual life and theological reflection, which become a stimulus for ever deeper testimony".

Benedict XVI emphasised that the aim of ecumenism is "visible unity between divided Christians". To this end, we must "dedicate all our forces, but we must also recognise that, in the final analysis, this unity is a gift from God, and may come to us only from the Father through His Son, because the Church is His Church. From this perspective we see, not only the importance of invoking the Lord for visible unity, but also how striving after this end is relevant to the new evangelisation.

"It is good to journey together towards this objective, provided that the Churches and ecclesial communities do not stop along the way, accepting the various contradictions between them as normal or as the best they can hope to achieve. It is, rather, in the full communion of faith, Sacraments and ministry that the strength of God, present and working in the world, will find concrete expression".

 

The Pope concluded, "Unity is on the one hand the fruit of faith and, on the other, a means - almost a prerequisite - for an increasingly credible proclamation of the faith to those who do not yet know the Saviour or who, while having received the proclamation of the Gospel, have almost forgotten this valuable gift. True ecumenism, recognising the primacy of divine action, demands above all patience, humility, and abandonment to the will of the Lord. In the final analysis, ecumenism and new evangelisation both require the dynamism of conversion, understood as the sincere desire to follow Christ and to fully adhere to the will of the Father".

The full text in English is here on the Vatican website.

What do we pray for when we pray for Christian unity?

Fr Mark Woodruff writes:

After the November 2011 Council Meeting of Churches Together in South London, we discussed the different visions of unity we have in mind when we pray for it - do we mean the same thing when we pray for unity, do we unconsciously want our vision to be the one that prevails while others come round to us, or do we want to go beyond where each of us is at the moment and, as Pope Benendict once wrote in 1992 as Cardinal Ratzinger, "enter more deeply into the mystery of the Church where we are and find that it is none other than one"?

Here follows the thoughtful presentation from the Bishop of Southwark of the Anglicans, the Rt Revd Christopher Chessun:

On my first visit to Africa in the summer of 1981, while training for the priesthood at Westcott House, part of the Cambridge Federation of Theological Colleges, there was a moment of revelation for me about the journey towards Christian Unity.  The legendary Fr Robin Lamburn (who had been sent out as a young missionary priest by UMCA in the 1930s) came to meet me in Dar-es-Salaam and we journeyed together by bus to the River Rufiji in Masasi Diocese.  We boarded canoes, with a decoy sent on ahead of us to divert and distract the Hippos, crossing a vast expanse of water to reach the village settlement of Kindwitwi where in retirement Fr Lamburn cared for a community of Muslim men and women living with Leprosy, administering medical supplies, having agreed not to proselytise them in any way.  Nevertheless his very evident prayerful and faithful love of the Lord won souls for Christ. 

On my first Sunday we walked several miles to the nearby town of Utete where Fr Lamburn regularly celebrated the Eucharist.  At one point I asked a little naively about sacramental ministry for other denominations.  The old missionary priest with a rather reproachful and exasperated tone in his voice said: ‘don’t you realise, we cannot afford the luxury of division here’.  Those words have reverberated through nearly 30 years of ordained ministry and continue to challenge me in very different ecumenical territory and contexts.  I often reflect whether the search for unity would be advanced for us if our mindset enabled us also to recognise the truth of those prophetic words: ‘we cannot afford the luxury of division here’.

At that stage of my journey of faith I had a strong sense that I would live to see structural reunion among the ecclesial communities of the Western Church – Roman Catholic, Anglican and Protestant.  Our Gospel reading for the Third Sunday before Advent was the Parable of the Ten Bridesmaids from Matthew 25 (vv 1-13), five foolish and five wise having prepared themselves for a long wait with enough oil for their lamps to greet the bridegroom when he came.  When reflecting over the weekend on this passage, for the first time I made a connection between those disciples of the early centuries having to wait longer than they had anticipated for the coming again of the Lord in Glory and our waiting, also longer than expected, for Christ’s will that we should be one to be fulfilled.  Thirty years on from my walk with Fr Robin Lamburn I realise that I continue to pray with strong hope that this will indeed come to pass but also acknowledge with what I trust is a good dose of realism and a deepened understanding about the journey to unity, which I now realise is likely to continue beyond my life time. 

Two years ago John Richardson, whom we are very blessed to have as the Ecumenical Officer serving Churches Together in South London, asked Bishop Paul Hendricks to give a paper on Receptive Ecumenism followed by one from me on Spiritual Ecumenism.  Two years on I continue, in terms of prayer and commitment, to be aided and helped by the thinking behind spiritual ecumenism, which makes ours the prayer of Christ on the eve of his Passion, that ‘they all may be one’. ‘As you, Father, are in me and I am in you, may they also be in us, so that the world may believe you have sent me’ (John 17, 21). During a visit to participate in a summer course at the Anglican Centre in Rome in 2009, I came to appreciate more deeply insights into Spiritual Ecumenism and realised that it lies at the heart of understandings of the ecumenical journey from the perspective of the Pontifical Council for Promoting Christian Unity and its then President, Cardinal Walter Kasper, a devoted servant of recent fruitful ecumenical dialogues between the Churches.  It lies at the heart of recent Papal teaching on ecumenism and indeed of efforts to unite divided Christians. 

Canon David Richardson, the current Director of the Anglican Centre in Rome, directs us to consider the early days of the ecumenical movement:  “It is winter now for our ideas; probably we shall not see the new spring.”  A familiar phrase?  Perhaps so, yet it dates not from the present scene at all but rather from 1912 and was written by the R.C. Abbé Fernand Portal in a letter to his friend Viscount Halifax.  The years since he penned those words have seen an unprecedented, unpredictable and unimaginable series of ecumenical springs and summers.  “No doubt there are innumerable difficulties in the way, but with God everything is possible.  Have a little imagination, a little faith.  We must be daring if we expect great results.”  So wrote Halifax in the same series of letters.  Halifax also saw that ecumenism needs conversations and meetings – “For all this we must get to know each other” he wrote, “people are led much more by their hearts than their heads.”

“Getting to know each other” and being led by the heart draw us to look beyond where we are at the moment; they form part of what is an accompanied journey and characterise all fruitful ecumenical interactions. Indeed, they are part of the pilgrimage towards unity in which we are fellow travellers and companions. It is a journey of hope and promise, already bearing fruit.  This is evident in a number of ways. I give just a few examples:

• Words spoken by Cardinal Basil Hume at Wesley’s Chapel in the early 1990s during the Week of Prayer for Christian Unity: ‘Our journey towards unity must be accompanied by friendship and supported by prayer’
• Cardinal Kasper at the end of his time as President of the Pontifical Commission for Promoting Christian Unity in publishing ‘Harvesting the Fruits’ which looks back on 40 years of ecumenical dialogues between the Churches and challenges us implicitly not to forget all that has been achieved, not to lose heart, but to persevere.
• The warm embrace between the Archbishop of Canterbury and Pope Benedict XVI in Westminster Abbey during the Papal Visit to the United Kingdom a year ago, reminding us that signs and symbols are often able to speak louder than words.
• For the Church of England, the Porvoo Agreement of 1992 with the Nordic and Baltic Lutheran Churches (The Lutheran Church of Denmark the latest to join), which has established communion and mutual recognition of orders with these churches, thus helping to overcome some of the divisions in the Western Church brought about by the Reformation.  In the Diocese of Southwark we are especially thankful for the blessings of the Porvoo Agreement with the great blessing  of three Porvoo Churches – Swedish, Norwegian and Finnish – in Rotherhithe.
• For the Church of England, claiming to be ‘part of the One Holy Catholic and Apostolic Church’, living with the tensions and opportunities of an inheritance and identity which is both Catholic and Reformed, itself seemingly at times its own ecumenical movement!
• Our capacity to unite in common purpose when we are Christ centred and outward focused on the needs of others, something very evident for example in the Robes Project which brings together local churches across the denominations in the Boroughs of Lambeth and Southwark to reach out with Christ’s love in engagement with homeless people during the winter months.
• The work of Street Pastors extending a ministry of care at night to people on the streets of each of our South London Boroughs, again an expression of ecumenical common purpose serving the common good in Christ like ways.
• The inspiration and encouragement we find when brothers and sisters in Christ dwell together in unity, something which I experience annually when accompanying groups of young people to the Ecumenical Community at Taize.

Each of you will have your own additions to these, for which I give special thanks, not least in focusing my own prayers and journey on the hope and promise of Christian unity. ‘As you, Father, are in me and I am in you, may they also be in us, so that the world may believe you have sent me’.    (John 17, 21)

Anglican-Catholic Dialogue Opens New Phase: Focus on Communion

Zenit reports:

The Anglican-Roman Catholic International Commission (ARCIC) is opening a new phase of dialogue with a meeting scheduled for May 17-27. A communiqué from the Pontifical Council for Promoting Christian Unity noted that this new phase of work was mandated by Benedict XVI and the Anglican archbishop of Canterbury, Rowan Williams, at their meeting in November 2009. The first meeting of the new phase of the commission will take place at the Monastery of Bose in northern Italy.

The communiqué noted that "the task of this third phase of ARCIC will be to consider fundamental questions regarding the 'Church as Communion -- Local and Universal,' and 'How in Communion the Local and Universal Church Comes to Discern Right Ethical Teaching.'" It added that "these interrelated topics emerged from the Common Declaration of the Pope and the archbishop of Canterbury."

The co-chairmen of this phase are Archbishop Bernard Longley of Birmingham, England and Anglican Archbishop David Moxon of the New Zealand dioceses. The other Roman Catholic members of the ARCIC include: Auxiliary Bishop Arthur Kennedy of Boston; Paul Murray, professor of theology and religion at Durham University in England; Janet Smith, professor of moral theology and the Father Michael J. McGivney Chair of Life Issues at the Sacred Heart Major Seminary in Detroit, Michigan; Redemptorist Father Vimal Tirimanna, professor of systematic moral theology at Rome's Alphonsianum University; Benedictine Father Henry Wansbrough from Ampleforth Abbey, England; Sister Teresa Okure of the Society of the Holy Child Jesus, from the Catholic Institute of West Africa, Nigeria; and Father Adelbert Denaux, former professor at the Catholic University of Leuven, Belgium. The Anglican members include: Paula Gooder, canon theologian of Birmingham Cathedral, England; Bishop Christopher Hill of Guildford; Reverend Mark McIntosh, Van Mildert canon professor of divinity at the University of Durham, England; Bishop Nkosinathi Ndwandwe of Natal, Southern Africa; Area Bishop Linda Nicholls for the episcopal area of Trent-Durham in the Diocese of Toronto; Reverend Michael Poon from the Trinity Theological College in Singapore; Reverend Canon Nicholas Sagovsky, retiring canon theologian at Westminster Abbey, England; and Reverend Peter Sedgwick, principal and warden of St. Michael's College, Llandaff, Wales.
Reverend Charles Sherlock, former registrar of the Melbourne College of Divinity in Australia, will serve as a consultant to the ARCIC.

The Vatican communiqué noted that "the international membership of this new phase of ARCIC represents a wide range of cultural settings, and brings to the commission a variety of theological disciplines." The official work of dialogue, sponsored by the pontifical council as well as the Department for Unity, Faith and Order of the Anglican Communion, has taken place over the past 40 years.

We Are Still Far From That Unity for Which Christ Prayed: Papal Homily to Close Week of Prayer for Christian Unity

Thanks to Zenit, here is a translation of the homily Benedict XVI delivered today at the closing vespers of the Week of Prayer for Christian Unity, held at the Basilica of St. Paul's Outside the Walls. Today's feast of the Conversion of St. Paul brought the prayer week to a close.

Brothers and Sisters,

Following the example of Jesus, who on the eve of his Passion prayed to the Father for his disciples "that they may all be one" (John 17:21), Christians continue to invoke incessantly from God the gift of this unity. This request is made more intense during the Week of Prayer, which ends today, when the Churches and ecclesial Communities meditate and pray together for the unity of all Christians.

This year the theme offered for our meditation was proposed by the Christian communities of Jerusalem, to which I would like to express by heartfelt gratitude, accompanied by the assurance of affection and prayer either on my part or on that of the whole of the Church. The Christians of the Holy City invite us to renew and reinforce our commitment for the re-establishment of full unity meditating on the model of life of the first disciples of Christ gathered in Jerusalem: "They -- we read in the Acts of the Apostles (and we heard it now) -- devoted themselves to the Apostles' teaching and fellowship, to the breaking of bread and the prayers" (Acts 2:42). This is the portrait of the early community, born in Jerusalem the same day of Pentecost, aroused by the preaching of the Apostle Peter, full of the Holy Spirit, addressed to all those who had arrived in the Holy City for the feast. A community not shut-in on itself, but, from its birth, catholic, universal, capable of embracing people of different languages and cultures, as the book of the Acts of the Apostles itself testifies. A community not founded on a pact among its members, or the simple sharing of a project or an ideal, but from profound communion with God, who revealed himself in his Son, from the encounter with Christ dead and resurrected.

In a brief summary, which ends the chapter that began with the account of the descent of the Holy Spirit on the day of Pentecost, the Evangelist Luke presents synthetically the life of this first community: how many had heard the word preached by Peter and were baptized, listened to the Word of God, transmitted by the Apostles; were happily together, taking charge of the necessary services and sharing freely and generously their material goods; celebrated the sacrifice of Christ on the Cross, his mystery of Death and Resurrection, in the Eucharist, repeating the gesture of the breaking of the bread; they continually praised and thanked the Lord, invoking his help in their difficulties. This description, however, is not simply a memory of the past, and even less the presentation of an example to imitate or of an ideal goal to reach. It is rather the affirmation of the presence and action of the Holy Spirit, uniting all in Christ, who is the principle of the unity of the Church and makes believers one. 

The teaching of the Apostles, fraternal communion, the breaking of the bread and prayer are the concrete ways of life of the first Christian community of Jerusalem gathered by the action of the Holy Spirit but at the same time they constitute the essential features of all Christian communities, of all times and all places. In other words, we can also say that they represent the essential dimensions of the unity of the visible Body of the Church.

We must be grateful because, in the course of the last decades, the ecumenical movement, "arising from the impulse of the grace of the Holy Spirit" ("Unitatis Redintegratio," No. 1), has taken significant steps forward, which have made it possible to attain encouraging convergence and consent on varied points, developing between the Churches and the ecclesial communities relations of mutual esteem and respect, as well as of concrete collaboration in face of the challenges of the contemporary world. We are well aware, however, that we are still far from that unity for which Christ prayed and which we find reflected in the portrait of the first community of Jerusalem. The unity to which Christ, through his Spirit, calls the Church is not realized only on the plane of organizational structures, but is configured, at a much more profound level, as expressed "in the confession of only one faith, in the common celebration of divine worship and in the fraternal concord of the family of God" (ibid., No. 2).

The search for the re-establishment of unity among divided Christians cannot therefore be reduced to a recognition of the reciprocal differences and to the obtaining of a peaceful coexistence: What we long for is that unity for which Christ himself prayed and which by its nature is manifested in the communion of the faith, of the sacraments, of the ministry. The path toward this unity must be seen as a moral imperative, response to a precise call of the Lord. Because of this, the temptation must be overcome to resignation and pessimism, which is lack of trust in the power of the Holy Spirit. Our duty is to continue passionately on the path towards this goal with a serious and rigorous dialogue to deepen the common theological, liturgical and spiritual patrimony; with reciprocal knowledge, with the ecumenical formation of the new generations and, above all, with conversion of heart and prayer. In fact, as Vatican Council II declared, the "holy intention to reconcile all Christians in the unity of the one Church of Christ, surpasses human forces and talents" and, because of this, our hope is placed first of all "in the prayer of Christ for the Church, in the Father's love for us and in the power of the Holy Spirit" (ibid., No. 24). 

On this path for the search of full visible unity among all Christians we are accompanied and sustained by the Apostle Paul, of whom today we celebrate solemnly the feast of his conversion. He, before the Risen One appeared to him on the road to Damascus saying to him: "I am Jesus whom you are persecuting!" (Acts 9:5), was one of the most ferocious adversaries of the early Christian communities. The evangelist Luke describes Saul among those who approved the killing of Stephen, in the days when a violent persecution broke out against Christians of Jerusalem (cf. Acts 8:1). He left from the Holy City to extend the persecution of Christians to Syria and, after his conversion, he returned to be introduced to the Apostles of Barnabas, who made himself guarantor of the authenticity of his encounter with the Lord. From then on Paul was admitted not only as a member of the Church but also as preacher of the Gospel together with the other Apostles, having received, as them, the manifestation of the Risen Lord and the special call to be "chosen instrument" to carry his name before the Gentiles (cf. Acts 9:15).

In his long missionary journeys, Paul, journeying through different cities and regions, never forgot the bond of communion with the Church of Jerusalem. The collection in favor of Christians of that community, who, very soon, had need of being helped (cf. 1 Corinthians 16:1), occupied an important place in Paul's concerns, which he considered not only a work of charity, but the sign and the guarantee of the unity and the communion between the Churches founded by him and the early community of the Holy City, as sign of the one Church of Christ. 

In this climate of intense prayer, I wish to address my cordial greeting to all those present: to Cardinal Francesco Monterisi, archpriest of this Basilica, to Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, to the other cardinals and brothers in the episcopate and priesthood, to the abbot and to the Benedictine monks of this ancient community, to men and women religious, to the laity that represent the entire diocesan community of Rome. In a special way, I would like to greet the brothers and sisters of the other Churches and ecclesial communities represented here this evening. Among them, it is particularly gratifying to me to address my greeting to the members of the International Mixed Commission for Theological Dialogue between the Catholic Church and the Ancient Eastern Churches, whose meeting will take place here in Rome in the next few days. Let us entrust to the Lord the good outcome of your meeting, so that it can represent a step forward toward the much hoped for unity. 

Dear brothers and sisters, trusting in the intercession of the Virgin Mary, Mother of Christ and Mother of the Church, we invoke, therefore, the gift of unity. United to Mary, who on the day of Pentecost was present in the Cenacle together with the Apostles, we turn to God source of every gift to have renewed for us today the miracle of Pentecost and, guided by the Holy Spirit, may all Christians re-establish full unity in Christ. Amen.